I don't understand why Europeans and South Americans can take more sophistication. Why is it that Americans need to hear their happiness major and their tragedy minor and as jazzy as they can handle is a seventh chord? Are they not experiencing complex emotions?

In my country of South Africa we struggled for years against the evil system of apartheid that divided human beings children of the same God by racial classification and then denied many of them fundamental human rights.

It's funny because 'The Book of Mormon' is 'The Book of Mormon' now. When I was doing it at the very beginning and I was a part of it for four years and always believed in it I never really knew if it was going to be more than a convention for 'South Park' fans.

It's funny but we were living on this small island off the coast of Charleston South Carolina when I was 9.

They did that little thing on South Park and they mentioned my name and had a character of me judging a Halloween contest. It was really funny.That made me the coolest aunt on earth.

No writing musicals is the hardest thing in the world. And it was really funny because I remember when the South Park movie came out there were some critics that said 'Well it's obvious that in order to get it to be 90 minutes they filled some time with music.'

It's funny because I think a lot of it is simply... We've never considered ourselves satirists but because we're on Comedy Central and because we're South Park on Comedy Central we can do any topic we want.

'Dirty Rotten Scoundrels' is a good one because it not only turned out I think to be a really funny movie but it was also a delight to shoot. We were in the South of France working with Glenne Headly and Michael Caine and Frank Oz the director - who were just fun.

When I was teaching in the 1960s in Boston there was a great deal of hope in the air. Martin Luther King Jr. was alive Malcolm X was alive great great leaders were emerging from the southern freedom movement.

In South Africa we could not have achieved our freedom and just peace without the help of people around the world who through the use of non-violent means such as boycotts and divestment encouraged their governments and other corporate actors to reverse decades-long support for the Apartheid regime.