I work in an old tradition that goes back to the ancient Greeks. You hold a mirror to crime to see what's happening in society. I could never write a crime story just for the sake of it because I always want to talk about certain things in society.
One thing that makes France different from other countries is the tradition of social solidarity. People from all backgrounds and political positions are willing to contribute for services and protection of society as a whole - but on the condition that money is being spent effectively and that everyone is paying their part.
In virtually every Western society in the 1960s there was a moral revolution an abandonment of its entire traditional ethic of self-restraint.
We need to develop and disseminate an entirely new paradigm and practice of collaboration that supersedes the traditional silos that have divided governments philanthropies and private enterprises for decades and replace it with networks of partnerships working together to create a globally prosperous society.
If we try to engineer outcomes if we overturn tradition to make everyone the same we ruin society. If we upset tradition to allow for an equal shot at the starting gate everyone wins except for the charlatans and would be dictators.
Drugs are merely the most obvious form of addiction in our society. Drug addiction is one of the things that undermines traditional values.
I never leaf through a copy of National Geographic without realizing how lucky we are to live in a society where it is traditional to wear clothes.
Certainly going back to Sherlock Holmes we have a tradition of forensic science featured in detective stories.
Traditionally scientists have treated the laws of physics as simply 'given ' elegant mathematical relationships that were somehow imprinted on the universe at its birth and fixed thereafter. Inquiry into the origin and nature of the laws was not regarded as a proper part of science.
To recover a spiritual tradition in which creation and the study of creation matters would be to inaugurate new possibilities between spirituality and science that would shape the paradigms for culture its institution and its people.