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So Europe needs to be competitive and we also need to be competitive if we wish to remain an interesting economic partner for the United States. This has to be done on the basis of strength of competitiveness.

I think that we had a different view of what the 21st century could be like with much more of a sense from our perspective of trying to have an interdependent world: looking at solving regional conflicts having strength in alliances operating within some kind of a sense that we were part of the international community and not outside of it.

Life always rides in strength to victory not through internationalism... but only through the direct responsibility of the individual.

It's too bad that one has to conceive of sports as being the only arena where risks are for all of life is risk exercise. That's the only way to live more freely and more interestingly.

I have three kids and I'm a coach for a lot of their sports so I'm around them a lot but I see friends of mine with older kids and they don't really interact so much other than giving them a place to live.

Sports is like rock 'n' roll. Both are dominant cultural forces both speak an international language and both are all about emotions.

I'm not really interested in sports psychology. It makes me feel like a crazy person.

I sort of try to write everything for me. I'm a huge sports fan but have no interest in minutiae. I don't remember who won Super Bowls five years ago or listen to sports talk radio. I'm trying to make sure the jokes are self-contained so they're accessible to everyone.

I just think that sports movies have such a built-in visceral rooting interest an epic win or lose redemptive quality. When they get it right it can make for a really rousing movie experience.

I tried to get a baseball movie made a couple of years ago and I don't think it didn't happen because I was a woman but because sports movie don't sell internationally.

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Science is based on the possibility of objectivity on the possibility of different people checking out for themselves the observations made by others. Without that possibility there is no empirical principle capable of deciding between different arguments and theories.